Category Archives: Britain

Pease Pancakes

Hello there readers, sorry I’ve been a bit tardy with posts but I’ve gotten somewhat bogged with a post on the history of vegetarianism that currently looks to be about four posts long! I’m ignoring the writers’ block by writing this little easy post instead…

I was having a sort out of the kitchen cupboards and happened upon the bag of pea flour I had bought to write a post on peasebread a while ago. Researching for the post, I found that in the very north of Scotland, people ate a lot of peasemeal until recently, because very little in the way of cereals could be grown up there. These Scottish islanders would make pease pancakes amongst other things, so I thought I might have a go at them myself. Having no recipe, I just adapted my own recipe for American pancakes. They turned out pretty good – much better than the peasebread – and were delicious with some fried mushrooms and black pudding. They had a distinctive fresh pea and roast peanut flavour to them, and were slightly rubbery, but not in an unpleasant way.

Makes 10 to 12 pancakes:

½ cup pea flour

½ cup self-raising flour

1 tsp baking powder

½ teaspoon salt

2 tbs sunflower oil or 25 g melted butter

1 beaten egg

¾ cup milk, or half-milk half-water

sunflower oil for frying

 

Mix the dry ingredients in a bowl, make a well in the centre and add the oil or butter, egg and around half of the milk. Beat in with a wire whisk until the thick batter is lump-free, then carefully mix in the rest of the liquid.

Put a griddlepan or non-stick pan on a medium heat and allow it to get hot. Add a little oil and spoon in small ladles into the pan. You should be able to fit 3 or 4 pancakes in each pan.

Allow to fry for a couple of minutes before checking that they are golden brown. Once they are, flip and fry the other side.

Pile up and keep warm in a very cool oven. Add a little more oil to the pan if needed and continue to fry in batches.

Serve with typical breakfast things: bacon, sausage, poached egg, mushrooms etc.


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Filed under baking, Britain, cooking, food, General, history, Recipes

Simnel Cake


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A Simnel cake is a type of fruit cake that contains plenty of marzipan and is eaten at Easter, although it used to be specifically associated with Mothering Sunday. When folk were fasting during Lent, Mothering Sunday, appearing in the middle of the fast, offered a respite from 40 days of religious austerity.

Mothering Sunday occurs on the fourth Sunday of Lent; a special day when people visited their mother church or cathedral. Don’t confuse Mothering Sunday with Mothers’ Day; it is only in the last century that this day is associated with showing enforced appreciation to our mums (though I assume that you met up with your mother on return to your original diocese).

Like most British food eaten during winter and early spring, the Simnel cake contains lots of dried fruit, but it is much lighter than boozy Christmas cake and contains a layer or marzipan both on top and within, and is decorated with eleven marzipan balls, each symbolising Jesus’s disciples (minus the treacherous Judas of course).

To trace the origin of Simnel cake, you need to go right back to mediaeval times where it began life as a yeast-leavened bread, which may or may not have been enriched. This doesn’t sound that much like a special bread, you may think, but what made it special is that it made out of the highest quality flour possible; simnel derives from the Latin simila – the whitest and finest of flours.

Fast forward to the 17th and 18th centuries, and the bread mixture had been swapped for a pudding batter, not dissimilar to spotted dick, enriched with dried fruit, spices and almonds. It would be boiled like a pudding. When cooked, it was wrapped in pastry, glazed with egg and baked until a good hard crust formed. It would be like the Scottish black bun, a traditional Christmas food north of the border.

It is only when you get to the tail end of the 19th century that it starts to look like something we would recognise as a cake, though surprisingly it is not until the 20th century that the familiar marzipan layers and decorative disciples appear.


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Simnel cakes themselves seem to be disappearing from our Easter tables altogether and are getting more and more difficult to find in British bakeries. Below is the recipe I use – I can’t claim it as my own, but I don’t know where I got it from, so if you recognise it let me know, you know I always like to credit my sources!

This is a very straight-forward cake mixture made using the all-in-one method; it is very important that you use very soft butter so that the cake batter creams quickly without developing the gluten too much. If you don’t want to make your own marzipan, you can buy some ready-made, but I do urge you to make your own, it really is worth the (really quite little) effort required. The marzipan recipe below is different to my previously published one and I think much better. I shall try to remember to update the other post.

For the cake:

225 g softened butter

225 g caster sugar

4 eggs

225 g plain flour

2 tsp ground cinnamon

zest of 2 oranges

zest of 2 lemons

325 g mixed fruit (currants, sultanas, currants)

125 g glacé cherries, quartered or left whole

500 g orange marzipan (see below)

icing sugar for dusting

apricot jam

1 beaten egg

Begin by greasing and lining an 8-inch cake tin and preheating your oven to 150°C.

In a large bowl, beat together the softened butter, caster sugar, eggs, flour, cinnamon and zests. Using a hand mixer, beat together until smooth. Now fold in the mixed fruit and cherries with a spatula or wooden spoon.

Spoon half of the mixture into your tin and level it off. Take a third of your marzipan and roll it out into a circle the same size as the tin, trimming away any untidy bits. Use a little icing sugar to roll the marzipan out, just like you would use flour to roll out pastry.

Lay the marzipan in the tin and then spoon and scrape the remainder of the cake batter on top of that. Level off with your spatula and make an indentation in the centre, so that the cake doesn’t rise with too much of a peak.

Bake for 2 ¼ to 2 ½ hours. Use a skewer to check it is done. Cool on a rack for about 30 minutes before removing the tin and greaseproof paper.

When cold, roll out half of the marzipan in a circle slightly larger than the cake – the best way to do this is to use the outside edge of the tin it was baked in as a template.

Brush the top of the cake with some apricot jam (if it is very thick, you may want to warm some with a little water in a pan) and lay the marzipan on top, then brush the marzipan with the beaten egg. Divide the remaining marzipan and trimmings into 11 equally-sized balls and arrange them in a circle. Brush those with egg too and glaze the top using a chef’s flame torch (or a very hot grill).

For the marzipan:

90 g caster sugar

140 g icing sugar

220 g ground almonds

grated zest of an orange

1 beaten egg

Mix all of the ingredients except for the egg in a bowl. Make a well in the centre and pour in the egg. Using a mixer or your hand, form a dough. Knead in the bowl until smooth, wrap in cling film and refrigerate for at least 2 hours.

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Filed under Britain, cake, Easter, Festivals, food, Recipes, Uncategorized

Welsh Rarebit & Locket’s Savoury


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Straight off the heels of my last post, two more savouries.

Welsh Rarebit

Apparently, it is incorrect to call it a rarebit, it is a “false etymological refinement”; it should be called Welsh rabbit. Why? Well it’s a bit of a dour Welsh joke. The poor Welsh peasants of yore named this cheesy mixture – which is high in fat and protein – a ‘rabbit’ to make up for the fact they couldn’t get hold of any meat; they were not allowed hunt themselves, or even to eat the unwanted rabbits caught in hunts by nobles. Actually, no one really knows where it comes from, but that explanation will do me. See this post for more on hunting.

There are, in fact, three types of rabbit/rarebit: Welsh, English and Scottish. After the success of the integration of Welsh rarebit into posh folks’ savoury courses, the rest of the kingdom tried to jump on the rarebit bandwagon. I don’t know why, because they have many perfectly good savouries themselves. I have made these other rarebits, and they are pale imitations. In fact, the English rarebit was so disgusting, I ended up dry-retching into a sink, and I have a pretty strong constitution as I’m sure you all know by now! English rarebit is a slice of toast, with a glass of red wine thrown on it, topped with sliced cheese and grilled. The combination of soggy toast, congealed cheese and the breath-taking hit of hot wine in my mouth and nostrils tipped me over the edge.

Scottish rarebit is more sensible with the ingredients, but tricky to fathom:

Toast a piece of bread very nicely on both sides, butter it, cut a slice of cheese about as big as the bread, toast it on both sides, and lay it on the bread.

That recipe comes from 1747, and I have never worked out how you toast a piece of cheese on both sides without disaster!

These days we are used to a very thick cheese topping piled on our toast for Welsh rarebit, but traditionally it is quite liquid, soaking into the toast as it grilled. The base of the rarebit should be ale or stout, but the result is very rich, so if you prefer, cut it with some milk. This recipe makes quite a lot of the mixture, but if you don’t use it all, don’t worry as keeps in the fridge for five or six days.

50g butter

45g plain flour

250ml ale or milk or a mixture, warmed

250g mature Cheddar cheese, grated

1 tbs Worcestershire sauce (or 1/2 tbs of mushroom ketchup)

½ tbs English mustard

black pepper

salt (if needed)

1 slice of toast per person

Melt the butter in a saucepan and stir in the flour to make a roux. Cook for 3 or 4 minutes, stirring occasionally until the roux goes a pale brown colour.

Using a small whisk, beat in around one third of the ale. Once smooth, add another third and beat again before mixing in the last of it. To avoid lumps, make sure the ale is fully mixed into the roux before adding. Simmer gently for a few minutes, beating occasionally.

Remove from the heat and mix in the cheddar and seasonings except the salt. Taste and add salt if required – usually the cheese and other seasonings are salty enough. Return to a very low heat and stir until the cheese has melted into the smooth sauce. Be careful not to heat it too much as the melted cheese will split.

The topping can be used straight away or poured into a tub and refrigerated – the mixture can be moulded onto the toast not unlike cheesy Play-Doh.

Make your toast and spread, or mould, on the rarebit mixture. Make sure the mixture covers the whole of the slice, right to the edges. Place under a hot grill and toast until bubbling and the colour of a deep golden brown.

I like to eat Welsh rarebit with a rocket or watercress salad simply dressed with cider vinegar and salt, a dollop of chutney and a glass of the ale I made it with.

Variation: Locket’s Savoury

This might even be better than rarebit! Apparently, this dish comes from Locket, a Westminster gentleman’s club, but I can find no trace of the club on the interweb, so I’m taking that with a pinch of salt. The original recipe just asks for one to cover toast with pear and watercress, top with slices of Stilton and grill, but I think it works better with a roux-based sauce like the rarebit, which smothers the pears. I also prefer to serve the watercress as a salad leaf alongside grapes and walnuts, but feel free to pop it under the cheese mixture.

50g butter

50g plain flour

250ml milk, warmed

250g blue Stilton, grated

black pepper

half a ripe pear per person, peeled cored and thinly sliced

1 slice of toast per person

Make the topping just as for Welsh rarebit, grinding a good amount of black pepper.

Make some good, crisp toast, lay the pear slices over the toast, then liberally spread or mould on the cheesy topping.

Grill until a deep brown and serve with the salad.


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Filed under Britain, cooking, Dairy, food, General, history, Nineteenth Century, Recipes, The Edwardians, The Victorians

Savouries

About five years ago, a reader asked if I could write about savouries, that now forgotten course served up towards the end of a Victorian or Edwardian meal. Well I’ve finally pulled my finger out and written one, so here we go:

The savoury course used to be extremely popular; a delicious morsel, which was salty, creamy and spicy, serving as a digestive after a rich meal, either as a final course, or before a sweet. What often happened was that the gentlemen ate their savouries and went off to drink whiskey and play bar billiards, and the ladies had their sweets and swished off to the withdrawing room for cards, chats and sherry; there were no non-binary genders allowed here, let me tell you.

I’m a big fan of the savoury course and I often include one in my supper clubs and pop-ups. They had gone out of fashion by the mid-twentieth century, the only real survivor being the cheeseboard.

Potted chicken livers

Savouries have of course lived on as first courses, canapés, teatime snacks and light lunches, and you will have eaten some of them, and many have already appeared on the blog. Delicious morsels like devilled kidneys, Welsh rarebit, potted chicken livers, potted cheese, Patum peperium, rillettes, angels & devils on horseback and sardines on toast have all been served up by Yours Truly at some point. Two of my favourites are Scotch woodcock – a spiced anchovy butter served on toast covered with a creamy, savoury custard – and Locket’s savoury, a slice of toast topped with ripe sliced pears, wilted watercress, and a thick blue cheese sauce which is then grilled, rather like Welsh rarebit. Delicious! It was nice to see Nigella Lawson championing the devilled egg recently; a woman after my own heart.

Angels & devils on horseback

Savouries are often served on toast, fried bread or some kind of biscuit or cracker. In Eliza Action’s 1845 book Modern Cookery for Private Families, there is just one recipe for savouries which appears to be a proto-croque monsieur, with a small footnote. She doesn’t seem to approve. In the twentieth century, however, you get entire books of the subject, the best being Good Savouries by Ambrose Heath (1934).


Want to know more? There’s a podcast episode that complements this blog post:


What makes a good savoury?

  1. Size matters: it must be one or two mouthfuls, so the best vehicles are toast, fried bread or crackers. However, boiled eggs work well as do oysters in the shell. As long as you can eat it without cutlery, you’re doing good.
  2. Salt: savouries are almost always highly seasoned with salt. This is apparently the digestive part, but it also functioned to give people a good thirst ready for a boozy evening ahead. Salt itself was rarely used, it’s much better to use more interesting ingredients such as anchovies, cured meat and fish, cheese and relishes such as mushroom ketchup, Worcestershire sauce, etc.
  3. Heat & spice: quite a lot of the ingredients served more that one purpose, so most of those listed above fit into this category too, but there was also good old black pepper, English mustard, Cayenne pepper, curry powder and Tabasco sauce.
  4. Strong flavours: other strong flavoured things were used, such as blue Stilton, kidney, liver, game and smoked meats and fish like ham, bloaters and even red herrings.
  5. Creaminess: all that salt, spice, richness and heat was often tempered with something bland and creamy and a variety of things were used for this purpose, such as cream (obviously), egg yolks, savoury custards, béchamel sauces, soft cheeses, brains, sweetbreads, lambs’ fries, fish roes, oysters and left-over poultry meat.

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Devilled Chicken Livers

Probably the most infamous savoury is the devilled kidney, but you can devil lots of things. I pride myself on my devil sauce, and at The Buttery devilled chicken livers on toast became a rather unlikely signature dish. This recipe can be easily adapted if livers aren’t your thing: fish roes, kidney, brain, lambs’ fries, left over roasted poultry, mushrooms and even tofu can all be devilled with great success. My favourite is chicken liver because it has all of the qualities listed above in abundance. It’s a good idea to make extra devil sauce as it keeps in the fridge for a good ten days or so, and I can guarantee, you’ll be wanting to devil everything you eat from now on! Here’s how to make it.

Serves 2 as a light lunch or snack, or three as a first course, or six as a savoury course.

For the devil sauce:

2 tbs English mustard

2 tbs Worcestershire sauce or mushroom ketchup, or a mixture of the two

1 tbs vinegar

good pinch of Cayenne pepper

dash of Tabasco sauce

freshly ground black pepper

Simply beat all the ingredients together – taste and add more Tabasco and pepper if you like. There’s no need to add salt.

For the livers:

6 chicken livers

a decent knob of salted butter

the devil sauce

3 or 4 tbs double cream

1 slice of crisp toast per person

chopped parsley

First of all, check the livers for any bitter green gall sacks, which are often accidentally left on. If you sport one, snip it off with scissors.

Get a frying really good and hot and melt the butter. As soon is stops foaming, add your livers. Try not to disturb them. After 2 minutes, turn them over and cook for one more minute. Next, add most of the devil sauce and fry a further minute, making sure the livers get coated in it. Add the cream and let form a lovely rich sauce, turning the livers over in it. Have your toast ready on plates so you can top it with the livers and then the sauce. Scatter over some parsley and serve immediately.

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Filed under Britain, cooking, food, General, history, Meat, Recipes, The Edwardians, The Victorians, Twentieth Century, Uncategorized

Vinegar in the Home

Vinegar is, of course, delicious on your fish and chips and a great preserver, but it has been put on a bit of a pedestal by many because of its seemingly myriad uses in the kitchen and home.

Here’s a culinary tip I spotted in a book called Domestic Cookery from 1840 which is useful to anyone who has just caught themselves a hare; when hanging it in your larder, place a bowl beneath the beast to collect the blood. Add a teaspoon of vinegar to the bowl to stop the blood from coagulating. The blood can then be used to thicken the sauce when making the classic dish, jugged hare. Vinegar is used in the same way when making black puddings from fresh blood.

A brown hare (photo: Damien Waters)

Vinegar diluted in water can clean and polish so many things: floors, windows, stainless steel, chrome, carpets and cruets (no one wants a dirty sauce cruet!). Mixed with pinhead oatmeal or sand it works as an abrasive, cleaning oily hands efficiently, and mixed with bicarbonate of soda it can unblock your sink. Vinegar is a deodoriser, so add a few drops of an essential oil to a weak vinegar solution to make your own air freshener. Used neat it will remove ink stains from clothes and sanitise wooden chopping boards.

It has medical uses too. Hippocrates apparently used vinegar to treat sores and other infections, and the Victorians used to make a vinegar, sage and honey tea to treat sore throats. Modern medical research is looking into the application of vinegar to treat several diseases, including cancer.

Hannibal

By far my most favourite use of vinegar in history comes courtesy of Hannibal, that great Carthaginian general, who famously crossed the Alps on elephant. It is said that he used vinegar to dissolve any boulders blocking his mountainous path! He must have been either a very patient man, or had somehow produced acid as strong as hydrochloric.

For more – somewhat more modern – tips on using vinegar in the home take a look at the Sarson’s website.


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Filed under Britain, food, General, history, Uncategorized

A Trip to the Sarson’s Vinegar Factory

SARSONS-LOGO

A couple weeks ago I was invited by the iconic British condiment company, Sarson’s, to have a look around their factory and see the process of vinegar-making. They contacted me as they had noticed my little blog and thought I might be interested in seeing what they do because they make vinegar in the traditional way; and we’re all about tradition here at British Food: A History.

The word vinegar comes from the French words vin meaning wine of course, and aigre meaning sour or sharp, so when we talk about British malt vinegar, it’s actually a bit of a misnomer. What is in your bottle of Sarson’s used to be called alegar: sour ale! I think the word should be brought back (I’ll pop a note through to Mr and Mr Sarson).

Vinegar – aka ethanoic or acetic acid – is produced when specialist bacteria called acetobacteria metabolise normally deadly alcohol (ethanol) and harness energy from it. It takes a real specialist to use this killer chemical as a food source. Vinegar is, of course, an excellent preservative itself.

It is thought that vinegar and alcohol fermentation were discovered and refined in tandem, and the earliest example of vinegar-making goes right back to the ancient Babylonians who were brewing it from their beer and wine in 4000 BC! The ancient Romans refined methods somewhat, using wooden barrels to age and develop flavour.

The rear of the original London factory (Southwark Local Studies Library)

There are there are many types of vinegar, but malt vinegar, which is made from barley, is uniquely British, although these days it does travel a bit. Barley was a very important crop in Britain as it was grown to eat, but also to make ale. The average person in mediaeval England would drink around a litre of ale a day and it was the main source of calories for many (and much safer to drink than the water). Our love of ale meant there was plenty spare knocking about to transform into alegar. Sarson’s are the only company still making it in the traditional way and they have been producing it since 1794.

Before I had even arrived, I was greeted a delicious sweet and sour malt smell, and when the taxi pulled up outside the Manchester factory I was greeted again by the lovely folk who run the place. I donned my lab coat, safety glasses, hard hat and beard snood, and looking altogether pretty damn sexy I headed over the see the initial steps in the process.

I had always assumed that when malt vinegar was made, ale would be bought in and then fermented, but this is not the case! Sarson’s do the whole process from start to finish, including making the ale itself. It is truly made from scratch.

Barley grains

The first step is to lightly mill the barley so that the grains can crack open. It is then soaked in spring water and heated up in mash tuns: huge metal vats that constantly stir the barley and the water is collected. This process of mashing extracts the sugars.

Swishing away the sweetwort

I was allowed a little taste of the sugary liquid – or sweetwort – and couldn’t believe how sweet and delicious it was (when I got home, I looked in a few old books and found that home-made barley water was produced in essentially the same way).

The cooled sweetwort now enters the first round of fermentation: yeast is added so it can get to work anaerobically turning sugar into alcohol. This six-day process produces a barley ale that is a whopping 9.5% alcohol.

Now the alcohol can be converted into vinegar in the second round of fermentation. It was this part of the process that I found to be truly amazing: I assumed that to make a product and attain perfect consistency between batches, Sarson’s would have to seed the ale with a mother (or mother-of-vinegar to give her full title, a of plug acetobacteria) that had been carefully selected over years or even decades, to produce a unique strain (wine and beer makers do this with their yeasts). What Sarson’s actually do is simply add the shavings of the bark from the larch tree, which naturally harbours a community of acetobacteria species. This all happens in wooden tubs called acetifiers and it takes seven days for the larch bacteria to do their magic.

The huge physics-defying oak barrels!

For the last stage, the vinegar is stored in huge 40 000 litre barrels – some 100 years old – to be standardised to the correct strength (5% ethanoic acid).

Standardising the final product

The vinegar is heated up to kill the bacteria and it is piped through to the very noisy and exciting bottling room. I loved watching the bottles rattling around on the conveyor belts. It was as though I had literally stepped through the arch window on Playschool!

Then, to top it all off, they handed me my very own personalised bottle of malt vinegar!

Many thanks to Sarson’s for asking me to come to their place and let me be a nosey parker for an afternoon – I will certainly be paying the malt vinegar I put on my fish and chips in even higher regard from now on!

Next post, I’ll write a little bit about how we use – and used vinegar in the home.


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Filed under Brewing, Britain, business, food, General, history, Preserving

Mediæval Dining

Whether a large-scale affair, or a small but formal meal, mediaeval dining followed a strict regime, and class and rank were very important. Everyone ate together, but people could not sit anywhere and eat exactly want they wanted and food was not shared equally.

Before dinner was served, the dining area had to be prepared. Most of this work was done by some of lowest-ranking lads who worked hard fetching and carrying. They cut the thick sliced of rough bread to make trencher plates. They would wash, clean and polish cutlery and other tableware ready for the main meal of the day. Those that worked well may have gone on to become servers, carvers, or even butlers. Important men such as knights and other ‘henchmen’ were looked after and fed by the Court Commissariat.

Trestle tables were laid out (we still say we are laying the table day) and covered with a tablecloth and dressed with cutlery and other tableware. When William I dined, he would sit at his chair so the table could be laid over him and then dressed. He obviously liked it snug.

Mediaeval mealtimes as depicted on the Bayeux Tapestry

One task was to remove the cups and other drinking vessels from their lidded storage box. The lid was removed and the cleaned cups were arranged on it, the lid was then placed back on top of the box so they could easily be distributed. This was known as the cup board.

When the room was ready, diners would first wash their hands and then seat themselves appropriately. Typically there were three types of table. The lord and lady would sit with the most important people at the top table, then middle ranking tables for the middle class, and then the lowest junior tables for remainder of the people. Once seated, Grace would be heard and the food would be brought in, but no one could eat until the lord took a pinch of salt from his ceremonial salt cellar.

The first course contained the most substantial dishes such as meat and pies, and following that in the second course, there would be sweet tarts, comfits, small songbirds and other delicate dishes. We kept this tradition in general, except for the birds (though if the fancy takes you, see this snipe post).

Large banquets would have had impressive roasts, but day-to-day this did not happen. For example the mother of Edward IV, Princess Cecill generally served up rather austere boiled beef with the odd roast here and there. On Saturdays, she had fresh and salt fish and butter.

Everyone got some of the first course, but it was not a free-for-all. The top table got a choice of around six, the middle rankers four and the juniors two, and less of it; the lord may have got a whole chicken to himself, but the middle-rankers may just have a quarter to share between several. The lads that were still working hard got some bread and cheese as respite.

Once the meal got going, one might imagine a boisterous scene, but folk were expected to be polite, chatting in a restrained manner with no shouting, burping or farting. All quite sedate, except for the big feasts such as Christmas where tables were set up everywhere to accommodate the extra guests, even in sheds. Those lucky enough to be away from the prying eyes in the main hall could get very merry indeed.

Lovely picture of some Mediaeval dining, showing intricate use of the knife (if anyone knows where this picture is from, please let me know!)

It’s worth mentioning that the types of foods people were eating in England in 1400 didn’t really change that much up right until Tudor times. Many dishes stayed the same, as did the ingredients, although many were easier to get hold of by then. There are some dishes recognisable to us today, at least in name, such as blancer mange and gingerbread.


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Setting the Table

Some Mediaeval cutlery (from All About History)

As mentioned above, folk sat at a trestle table covered with a tablecloth that was changed between courses. In front of you there would be a large rectangular piece of very hard bread used a plate called a trencher. There would also be a wooden bowl, used for the more sloppy and messy foods. However you did have to share this bowl between four.

By way of cutlery, only a spoon and knife were available. You usually brought your own personal cutlery. Forks, by the way, were work of the devil. Knives could be used to stab large pieces of meat so it could be torn by the incisors. This tearing of food meant that top incisors wore away so that the they met perfectly in middle, unlike we modern Westerners who all have overbites because most of our food is cut up!

Richard III’s exhumed skull clearly showing how Mediaeval teeth ‘fit’ much better than today (pic: University of Leicester)

If you got into a bit of a mess with all this wrenching of food with your gnashers, you would have to wipe your mouth on the tablecloth because napkins were not invented until the late fourteenth century! When they were introduced, they were large folded pieces of cloth laid over one shoulder.

At the end of the meal, the bowls, trenchers and other unwanted foods were redistributed to the poor by the almoner.

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Filed under Britain, food, General, history, Mediaeval Age

Mediæval Feast, Mediæval Famine

The Mediaeval Period is a vast expanse, lasting around one thousand years from the fifth century to the fifteenth, and so encompasses a substantial slice of history. It is flanked on one side by the Classical Period, the end of Roman occupation ended that one; at the other, the start of the Modern Age marked by the fall of the Plantagenet dynasty, the rise of the Tudors and the Age of Discovery. Being bookended like this, the Mediaeval Period is also sometimes called the Middle Ages.

A 13th Century farming scene:  Le Régime des princes, 1279.

During this period, technology and agriculture advanced greatly, but everyone was at the mercy of the elements and entire harvests were often lost creating famine. The knowledge and skill required of the mediaeval farmer was therefore ‘vital and important’; a close eye had to be kept on the seasons, weather and general climate. Planning and forethought were essential, especially when things did not go to plan, for nothing could be grown in the winter months, so the community (which may just have been a single household) depended upon the stores built up over the summer and autumn. They were slaves to the calendar.

Wet, cold weather in spring and summer could spell disaster later in the year if food, especially grain, was not rationed and stored properly; what was grown was grown, and when autumn hit no plants could be cultivated from seed. Fighting off damp and vermin was important too; not just because it was food for the people, but for livestock too. Whole stores have been destroyed by mould. The best way to take down a village or town was to destroy the grain stores.

A modern reproduction of a mediaeval grain store (Village de l’An Mil)

Efficiency was also key: corn and other cereal crops (such as oats in more northern climes) were collected and stored, poultry such geese would eat fallen grains difficult for people to pick, and would hopefully fatten. These birds – and other livestock – would all be slaughtered, the offal being eaten immediately with most of the meat preserved in salt and smoked in chimneys. Only the animals required for breeding the next year would be kept, but in poor years even these beasts had to be killed. This had huge repercussions; not only would there be no breeding stock next spring, but also no oxen to plough the fields to plant the corn. With few crops, people were essentially reduced to a hunter-gatherer lifestyle, trapping wild animals and foraging for pignuts, berries and leaves. Famine and its associated diseases followed, especially when one throws in the Black Death in the latter centuries of this period.

Life for most was relentlessly gruelling and cruel, especially in the first Anglo-Saxon half of the period and no one was exempt; of course, it was peasants and slaves who would be the first to feel the effects of this, those ranked higher were better protected, but as a town generally ate the food it produced itself, effects quickly trickled down.

Things did improve in England when William the Conqueror/Bastard hopped over the channel with his Norman mates; an unprecedented amount of food and wine was imported from Normandy, France and other countries. Of course, only the Norman high-rankers benefitted. A major blow to the common man was the Conqueror’s implementation of strict hunting laws. Only the king, nobles, and those given special permission could hunt in the forests, anyone caug were punished severely, even in very lean times (for more information on this topic see this previous post).

Mediaeval Feast

A noble mediaeval feast, notice the dogs have free reign!

In times of plenty great feasts were held, especially by the kings and nobles of the age; one had to show ones wealth, and the best way to do this was by displaying how productive your land was with huge amounts of meat, poultry, game and fish. In this period it was all about quantity and quality.

In the twelfth century, the first crusades opened up a whole new world of excitement and opulence for the rich, as exotic fruits and spices were brought back from the Holy Land along the newly-formed spice routes, adding a whole new dimension to high-class feasting.

In the early Anglo-Saxon period, and in smaller towns and for Christian feasts and celebrations, feasts tended to be a community-wide affair, with everyone eating together in a great hall. There was a strict system where one sat, however, the top table being reserved for the special guests.

Most feasts followed the same basic pattern; several courses each made up of several dishes, with everyone collecting food from the tables at which they were sat. Large flat squares of hardened bread called trenchers were used as plates, which were then given to the poor to eat afterwards (it was also much cheaper to make disposable bread plates than to buy or produce earthenware ones.)

The first course started with the archetypal roast boar’s head, it was often extravagantly decorated with brightly coloured pastry pieces as well as silver and gold leaf. It was symbolic of a time gone past – the head of the beast killed for the night’s feast, and was not generally eaten. Served alongside the head was brawn, a kind of terrine made from a pig’s head, and mustard. I have made brawn myself and it is very delicious; it’s amazing how much meat there is on a pig’s head!

Immediately after the boar’s head and brawn, the large roasted animals were brought in: pigs, mutton, kid, swan, venison and ‘noble’ game such as hare.

The second course was made up of the smaller and lesser animals: chickens, rabbits, songbirds and bitterns for example, and meat broths.

The third course was essentially the same as the third, but included fish and and more dainty dishes, like eggs in jelly, custard tarts, marzipan and comfits.

There would also be many pies, some small and some huge, and some that were there just for show; the most famous being the ‘four-and-twenty blackbirds baked in a pie’. It was common to put live animals in huge pastry cases so that when it was cut open, they would fly (or crawl) out much to the guests’ amusement. Such solettes, or subtleties, were part of many feasts. Great feasts had a whole course made up of dishes that were simply there to be looked at!

The planning and manpower required to carry off these huge events, the food served would be dependent upon season. My next few posts are going to about mediaeval food – hope you enjoy!


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References:

Curye on Inglyche (1985), Eds. Constance B Hieatt & Sharon Butler, Oxford University Press

Food in England (1954) by Dorothy Hartley, Little Brown & Company

A History of English Food (1998) by Clarissa Dickson-Wright

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Forgotten Foods #6: Pease Bread

I often frequent the excellent vegan cooperatively-run supermarket Unicorn in Chorlton, south Manchester, to fill my food cupboards both at home and at the restaurant. One day, a couple of months ago, I spotted a very mediaeval ingredient: green pea flour. I had come across ‘peasemeal’ in several old books, but didn’t expect to ever see it for sale. (Another popular mediaeval ingredient is almond milk, used particularly on fasting days; it’s funny how these old ingredients are having a comeback as health foods.)

One of the mediaeval small-holder’s most important crops was his pea crop – they were not eaten as young sweet garden peas, but were left in the pods to mature and dry. The peas became starchy and packed with protein; an excellent nutritional source for the winter months. We use those dried peas today for mushy peas or split peas. Then, they were mainly used in pease porridge/pottage.

The pease were often ground to make peasemeal to thicken stews, and to make bread for cattle. People only ate it themselves in times of winter famine, and this peasebread was hated by all.

Peasebread and peasemeal stopped being produced in most of the UK, but it did live on until the mid-20th Century in the very North of Scotland and Orkneys, where very few crops can be grown in abundance (rye and oats are the only others really). Folk enjoyed pease scones, bannocks (flatbreads) and breads, but it was still associated with poverty.

Peasemeal is considered easy to digest, partially due to its lack of gluten, and is high in protein and carbohydrates. I quite like how some of these mediaeval ingredients are being re-examined during a time of vegan and paleo-dieting. It is strange to think how the poor were eating healthy vegetables with little fat, red meat, salt and sugar, considered then to have no nutritional value. Meanwhile, the bunged-up rich were chowing down almost entirely on meat, spice, white bread and sugar, in the belief they were eating properly. I bet their bedchambers sank in the morning.

I had to have a go at the derided peasebread, just to see how bad it was. I did cheat a little bit and mixed the peasemeal with some strong bread flour. It was pretty straight-forward to make, though the dough was very sticky was hard to knead. The resulting bread was dense and a little crumbly, but had a delicious sweet pea flavour, with hints of roasted peanut butter. Probably too dry to eat on its own, it was great toasted, buttered and dunked in soup.


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So, here’s my recipe for peasebread. It made two flattened cobs.

(Notice all my liquid measurements are in grams rather than millilitres; for greater accuracy, it’s much easier to weigh your liquids, a tip from Elizabeth David.)

250g green pea flour

250g strong white bread flour

10g salt

10g instant yeast

30g sunflower or olive oil, or softened butter or lard

330g hand-hot water

In a wide mixing bowl mix together the two flours. To one side of the bowl place the salt, and place the yeast to the opposite side. Make a well in the centre and pour in the oil/fat and the water. Mix with your hands to form a dough. Leave to settle for ten minutes.

Spread a little oil on a work surface and knead until smooth. This is pretty tricky because it is so sticky, so use a dough scraper to help.

Oil a bowl and place in the dough inside and cover. Leave to rise until it has doubled in size, about 2 hours. Knock back the dough, divide into two pieces and form in to two taught, round cobs. To do this, roll into balls with oiled/floured hands, then tuck in the dough underneath whilst turning the ball, tautening the surface. Place on greased baking trays, flour generously and cut a cross in the centre. Cover with large plastic bags and leave to rise again for about an hour.

Place the cobs in a cold oven, then set the temperature to 230⁰C and bake for 40 minutes. Cool on a rack.

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Forgotten Foods #5: Parsley Root

Every now and again I write a post on forgotten foods, and here is one vegetable that was used widely in Medieval times, but has fallen very much out of use in this country: parsley root.

We are all very familiar with the culinary uses of parsley leaves, but the root has been much ignored in Britain of late. Parsley root is what celeriac is to celery and it is still commonly used in northern Germany (hence its other name ‘Hamburg’ parsley), Croatia, Bulgaria, Poland and Russia. It is an essential element in a truly authentic borscht.

Parsley root pops up every now and again in Medieval recipes but it popped up rather more recently in Manchester from my fruit and veg suppliers Organic North. I assume it’s started to appear here because of the recent influx of Eastern European folk to the UK and demand is high!

In our old cook books, it only seems to crop up as an ingredient in pottages and the like, but seems to have been used extensively by local physicians in all sorts of tinctures to cure dropsy and scarlet fever, as well as in bladder and kidney ‘teas’ because of its supposed diuretic properties. It turns out that parsley root is very good for the liver, so they might have been on to something there.

parsley-roots

Parsley root (Photo: Harvest to Table)

Parsley roots are a pale creamy-white, like a parsnip, but less yellow, and are thin and slender like a carrot. They lack that woody part to their roots that large parsnips have, being tender all the way up like a carrot. They taste predominately of parsley, but also of celeriac and parsnip.

They can be eaten raw in salads or as part of a coleslaw; the organic ones I got hold of made my tongue go a little numb after eating a raw one!

Cooked, they can be used like any root vegetable in soups. Apparently, they roast very well and make excellent chips. Their slight earthiness marries well with fish especially shellfish. I found a great-looking recipe for scallops in parsley root milk by American chef Karen Brooks – one to try next!

If you are unsuccessful in your search to find your own parsley roots, don’t worry because they are very easy to grow, taking just 3 months from seed to harvest. They overwinter well and can be dug up, replanted in a pot, and popped on a windowsill where the leaves will regrow to give you a personal supply of forced parsley herb.


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Roast Parsley Root Soup

The best ways to enjoy any root vegetable is to either roast it or turn it into soup. Here’s a perfect combination of the two from my chef Matt, I particularly like that – the onion aside – all the vegetables are from the parsley family, so they all work together very well, never taking focus away from our star ingredient.

parsley root soup

3 tbs olive oil

1 medium onion, sliced

6 fine parsley roots, peeled and chopped into 1cm slices

1 carrot, prepared just as the parsley root

2 celery sticks, roughly chopped

2 or 3 sprigs of thyme

2 fresh bay leaves

Salt and pepper

1 litre light vegetable stock or water

A splash of white wine or white vermouth (optional)

Chopped parsley root leaves or celery leaves to garnish.

First preheat the oven to 200°C and then heat the oil in a sturdy roasting tin over a hob. Tumble in the onion, parsley roots, carrot, celery, thyme and bay leaves. Season with salt and pepper then turn the vegetables over in the pan until evenly coated with the oil. Once things have picked up a little colour, place the tin in the oven for around 20 minutes, stirring at half time.

When the vegetables are cooked though place them in a saucepan with the stock or water. Deglaze the pan with the wine or vermouth, if using, otherwise use a little water and tip all those nice burnt bits into the saucepan.

Bring the soup up to a bare simmer and cook until things are very soft. Allow to cool a little bit before fishing out the herbs and blitzing in a blender.

Check your seasoning, reheat and serve in bowls with some chopped parsley or celery leaves.

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