Category Archives: Scotland

06/06/2025 · 12:02 pm

Scones: A Brief History

A couple of posts ago I gave you my recipe for scones. As with many foods, there is a variety of baked things that are called scones, which can cause a certain amount of confusion (see also: pudding[1], bun and cake[2]). My recipe is for what I think most people would consider a ‘proper’ scone: cakey, slightly dry and crumbly and therefore served spread with lashings of jam and butter or clotted cream. In other words, the scone one receives when ordering a cream tea. Despite its modern link with Devon and Cornwall, the scone most certainly originated in Scotland. These scones were baked not in ovens but on girdles/griddles or bakstones/bakestones, and there are two main types: those made from a runny batter and baked on a lightly greased griddle, often called drop scones today, or ‘Scotch’ pancakes outside of Scotland.[3] The second type is more cakelike; a dough that may be shaped into one large round and baked whole as a bannock, or cut into triangles as scones. The scones may also have been made by rolling out the dough and cutting out rounds. However they were shaped, these scones were cooked on a lightly-floured girdle.[4]

For more about the history of bakestones and griddlecakes see my book Knead to Know: A History of Baking, published by Icon Books.

Wheaten bread may have been used in both types of scone, but more often they were made from oats or barley and sometimes peasemeal in the very north of Scotland.[5] For delicious potato scones, some of the wheat flour is replaced with leftover mashed potatoes. Scones are typically chemically raised with bicarbonate of soda activated usually with soured buttermilk, but seeing as the word scone goes as far back as the early 16th century, this cannot have always been so; chemical raising agents were not widely available until the latter half of the 18th century. I do see recipes that use yeast and others with no leavening at all. I strongly suspect that the early scones would have been made with sourdoughs.

This is a sowans scone – made with the sour liquid poured off from fermenting sowans instead of the usual cultured buttermilk

Recipes begin to travel south and cross the border. Jane Grigson mentions a Northumbrian scone that is made with wholewheat flour and is leavened by yeast.[6] F. Marion McNeill, writing in the 1920s observes that ‘scones [are] popular in England now, but there are no recipes in Beeton’s book’, meaning – of course – the fantastically comprehensive Beeton’s Book of Household Management of 1861.[7] There are several recipes for scones in Cassell’s Dictionary of Cookery (1883) and Robert Wells’ Pastry & Confectioners’ Guide (1892).[8] Interestingly, none of them are baked in ovens despite many homes having ovens by this point in history.

However, in Good Things in England (1932), that wonderful collection of traditional English recipes by Florence White, there are recipes for scones baked both in ovens and on griddles. A variety of flours are being used too, including oatmeal and ‘Maize or Indian Meal’.[9] Baked scones – in England, at least – quickly take over and usurp not only the griddlecake variety of scones, but also the Devonshire/Cornish split in the cream tea.[10] But in the 21st century, these baked scones move even further away from their origins – egg is added for richness, milk is used over the now tricky to find buttermilk (in combination with baking powder).

For many folk, scones will be forever associated with the south-western peninsula of England, but it is important to remember, as Catherine Brown and Laura Mason put it in The Taste of Britain (1999): ‘Few English people would appreciate that [scones are] as Scottish as oatmeal porridge.’[11] I hope you appreciate it now!

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Notes:

[1] This is discussed at length in my book The Philosophy of Puddings (2024).

[2] These are discussed in my book Knead to Know: A History of Baking (2024).

[3] These griddlecakes are also the forerunner to the sublime fluffy American pancake

[4] Buttery, N. (2024). Knead to Know: A History of Baking. Icon Books; McNeill, F. M. (1968). The Scots Kitchen: Its Lore & Recipes (2nd ed.). Blackie & Son Limited.

[5] Buttery, N. (2018, April 17). Pease Pancakes. British Food: A History.

[6] Grigson, J. (1992). English Food (Third Edit). Penguin. I have – of course – cooked this recipe as part of my Neil Cooks Grigson project all the way back in 2008. I didn’t do a very good job of it and it requires a revisit. Read the original post here.

[7] McNeill (1968)

[8] Cassell. (1883). Cassell’s dictionary of cookery. Cassell, Petter, Galpin & Co.; Wells, R. (1892). The Pastry Cook & Confectioners’ Guide. Crosby Lockwood and Son.

[9] White, F. (1932). Good Things in England. Persephone.

[10] Buttery, N. (2019, October 19). Cornish Splits (& More on Cream Teas). British Food: A History.

[11] Mason, L., & Brown, C. (1999). The Taste of Britain. Harper Press.

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29/12/2022 · 11:10 am

Black bun (Scotch Bun) Part 2: Recipe

My traditional yeast-leavened black bun

As promised, and carrying on from my last post, here is my recipe for the traditional yeast leavened black bun (Scotch bun). I must say I was really surprised with how well it turned out: it was enriched with so much stuff and was so huge, I thought the poor little yeast cells wouldn’t be able to do their job. I was wrong, but it did take two days to do two provings required before baking.

The white dough is essentially a sweet brioche made without eggs. When it was time to knock it back after its first rising, I was encouraged by the network of small yeasty bubbles that had formed inside the dough.

The tiny bubbles in my enriched basic dough

The bun was huge and made quite the centrepiece (though if you wanted to reduce the quantities and make a smaller one, go ahead). The cake inside was deliciously moist, and the brioche dough wonderfully buttery and thin and in such contrast with the treacle-black centre.

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It may have been big, but it kept well and was perfectly delicious well over a week after baking.

For the basic dough:

450 g plain white flour

450 g strong white bread flour

160 g caster sugar

10 g dried fast-action yeast

20 g salt

160 g softened butter

400 ml hand-hot full-fat milk

A smidge of flavourless oil

For the centre:

750 g basic dough

100 ml black treacle

400 g currants

400 g raisins

100 g candied peel

100 g slivered almonds

1 tsp mixed spice

½ tsp each ground cinnamon and allspice

2 eggs, plus 1 more for glazing

Butter for greasing

Granulated sugar

Two days before you want to bake your black bun, in the evening, make the basic dough. This is best done with an electric mixer, however don’t let me stop you attempting this by hand. Mix the dry ingredients – flours, yeast, sugar and salt – in your mixing bowl, make a well and add the butter and milk. Mix slowly with a dough hook until everything is mixed together, then turn the speed up a little and knead until smooth. Because it’s a low-gluten mixture and there’s all of that butter and sugar, it won’t be very elastic, but when it’s really smooth, you are done. It should take 8 to 10 minutes.

Paint the inside of a bowl with oil, then bundle up the sticky dough as best you can and cover with cling film. Leave to prove until around double in size. This took 18 hours: I use a low amount of yeast on purpose that the yeast ferments slowly. It may take less time for you if you used more yeast, and if your home is warmer than mine.

Knock back the dough and place 750 g of the dough in your food mixer, then add the treacle, dried fruits, candied peel, almonds, spices and eggs. Mix with a flat beater for a couple of minutes until everything looks smooth and like a Christmas cake batter. Set aside.

Take the remaining dough, form into a ball, place on a floured work surface and roll out into a large circle 32-35 cm in diameter. Make sure your pin is floured too; this will prevent sticking. With slightly wet hands, scoop the dark sticky dough and pop it in the centre of your circle. Now gather the dough so that the centre is completely covered – rather like a giant Eccles cake.

Cut away bits of the dough that have bunched up too much and glue any edges with a thin coat of beaten egg. Don’t worry if it looks a bit messy. Turn the bun over and flatten it with your hands, smoothing away any bulging bits to make a nice round shape.

Now liberally grease a 25 cm flan ring with butter and place on a baking sheet lined with greaseproof paper and then dusted with flour, and place the bun in the centre. Press the bun or lightly roll it with your rolling pin so that is just a centimetre off from touching the edge. Paint the top with egg and scatter over a little granulated sugar, then stab holes in the top with a thin, pointed knife right down to its base – this keeps it flat as it rises. Cover with a large plastic bag[1] and allow to prove until it has grown large enough to fill the ring. For me, this took 12 hours.

Preheat your oven to 175°C and place a heatproof tin on the bottom of the oven. When it’s time to bake the bun boil the kettle, then open the oven and slide your bun onto the middle shelf, gingerly slide the tin out enough so that you can pour in the hot water, slide it back in and close the door.

Bake at this temperature for an hour, then turn the heat down to 140°C and bake for a further 2½ hours. If the top is getting too brown, cover it with some kitchen foil.

Remove from the oven, and slide onto a cooling rack. Remove the ring when the bun is just warm.

The black bun will keep for weeks in an airtight box or tub. It is delicious eaten with sharp cheese.

Notes:

[1] I find a supermarket ‘bag for life’ is best for this task. I have one that I use only for proving things like this. Turn it over and turn up the edges, as you would your trousers to make it a sturdy shape and hey presto!

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27/12/2022 · 6:16 pm

Black Bun (Scotch Bun) Part 1: History

Before we begin: a big thank you to Scots chef and food writer Sue Lawrence for helping me out with the research for this post.

It has become a Christmas tradition of mine to ask my Twitter followers to select by Christmas post for me by way of a poll. I like to include both obvious and obscure options and was very pleased this year to see roast turkey receive no votes all (though I suppose I’ll have to write about it at some point!), and the most obscure on the list – the black bun – win out with 46% of the votes.[1]

The black bun – sometimes called a Scotch bun – is a Scottish speciality that has changed in shape and constitution through the years, but is today a type of fruit cake baked in a loaf tin lined with shortcrust pastry. It is then covered with more pastry, egg washed and baked. The cake was often made black with the addition of black treacle; Sue Lawrence says of these very rich black buns, ‘the malevolent appearance of the black inner of its shiny golden pastry case might be off-putting to some black bun virgins.’ It might come as no surprise that the bun ‘is almost invariably served with a dram of whiskey.’[2]

Black buns today are fruit cakes wrapped in pastry (pic: BBC)

It is traditional to eat black buns at Hogmanay, the Scots new year festival. Food writer and chef and Sue Lawrence writes evocatively of childhood experiences of the Hogmanay celebration:

‘As I grew up, Hogmanay…was always a time for friends and fun. Friends and neighbours would get together to have a drink and the traditional shortbread (often eaten with cheese), sultana cake, black bun and such delights as ginger and blackcurrant cordial.’[3]

For many Scots Hogmanay, was – and is – more important than Christmas Day is the Christmastide calendar. The black bun is actually the Scots’ Twelfth Cake, but the food and the party was, according to F. Marion McNeill, ‘transferred to Hogmanay after the banning of Christmas and its subsidiary festival, Uphaelieday or Twelfth Night, by the Reformers.’ Christmas Day saw a similar treatment, hence the importance of Hogmanay over other days.[4]

It’s worth mentioning that the black bun wasn’t eaten throughout Scotland: in the Highlands and islands the clootie dumpling was eaten instead.[5] I talk about the clootie dumpling and other Hogmanay foods and traditions with Ulster-Scots chef Paula McIntyre in a new episode of The British Food History Podcast published on 28 December 2022:

You may be wondering why it is called a bun. Well. If you look at older recipes, you’ll see that it was using an enriched white bread dough, a proportion of which is mixed with all of those ingredients one  might expect in a Twelfth/Christmas cake: currants, raisins (sultanas are avoided because of their paler colour), candied peel, etc. The mixture was then wrapped in the remaining dough, proved and baked. They were huge and ‘graced many a festive table in the big houses of Scotland over the centuries’, one recipe, provided by Sue Lawrence, used 15 pounds (6.8 kilos) of flour!

I first heard of the black bun, not in a Scottish cookery book as one might expect but in Elizabeth David’s English Bread and Yeast Cookery.[6] She described it as ‘a remarkable confection’, and it is one of the few British, but not English, recipes included in the volume. Indeed, as I found out whilst researching this post, black buns were sold by Edinburgh bakers and sent as gifts all across the British Isles; so it was, at a time, well-known outside of Scotland. Because her book is on yeast cookery, Elizabeth only includes older recipes that use yeast as a leavening agent. She provides several recipes from several sources, and it is interesting to see how the bun became richer and fruitier as time went on. Black buns grew to be so enriched that it became almost impossible to leaven them using yeast, luckily this happened around the same time chemical raising agents were commercially available. At first the chemically-leavened buns were made with bicarbonate of soda and buttermilk – just like a soda bread – but over time, it became more like a regular fruit cake.[7] The pastry initially used was a huff paste – a pastry somewhere between a hot water pastry and a shortcrust. At first it wasn’t eaten, the paste simply protecting the interior, however as time went on, the pastry was swapped for a richer, more buttery shortcrust.[8]

The black bun also gets a special mention in another classic book of English food, Dorothy Hartley’s Food in England,[9] where it is described as a pastry-lined cake. Interestingly, in this book, there is a rare illustration showing the variety of shapes in which the black buns were made:

There are many fantastic recipes for the cake/pastry sort of black bun; Sue Lawrence has one in her forthcoming Scottish Baking Book, and there is one is F. Marion McNeill’s wonderful The Scot’s Kitchen[10] too, so I thought I’d give the yeast-leavened one a go.

I read through a few recipes and based mine on a recipe by Florence Jack, provided by Ms. David in her book. What I liked about it was that it seemed very black: loads of currants and raisins as well as added treacle. I did tone some of the ingredients down because it seemed to me that it enriched it simply wouldn’t rise.

I’ll let you know how I got on in the next post….

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Notes:

[1] The other two options were Brussels sprouts and buche de Noel which attained 21% and 33% of the votes respectively.

[2] Mason, L. and Brown, C. (1999) The Taste of Britain. Devon: Harper Press.

[3] Lawrence, S. (2003) Sue Lawrence’s Scottish Kitchen. Headline.

[4] McNeill, F. M. (1968) The Scots Kitchen: Its Lore & Recipes. 2nd edn. Blackie & Son Limited.

[5] Mason, L. and Brown, C. (1999)

[6] David, E. (1977) English Bread and Yeast Cookery. Grub Street.

[7] Hartley, D. (1954) Food in England. Little, Brown & Company.

[8] McNeill, F. M. (1968)

[9] Hartley, D. (1954)

[10] McNeill, F. M. (1968)

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06/10/2022 · 7:00 am

To Make Sowans

Last post I gave you a potted history of sowans, the Scots drink or flummery made from the starch left clinging to oat husks after the oats were threshed after harvest. Well, since then I have been doing a little experimenting, and have – I think – successfully made some. It’s taken a couple of goes, but I reckon I have a good practical method for you, should you fancy having a crack of making it yourself.

In the main, oat husks are used, but I saw other accounts of sowans making and I saw that some recipes used a proportion of whole oat groats, oatmeal or porridge oats. Other recipes – and it turns out that a similar dish in Wales is made1,2 – using buttermilk or whey instead of water to kickstart the fermentation. One modern recipe by Scotland-based chef Craig Grozier uses whey and salt3; the salt providing an excellent environment for the lactic acid bacteria present in the oats and the whey, hastening the fermentation and ensuring the sowans would not be infiltrated by some other spoilage organism. I’ve made sourdough starters enough times to trust the oats and water to work their own magic, to test this, I designed a simple experiment with three conditions:

  1. Oat husks and water;
  2. Medium cut organic oatmeal and water; and
  3. Oat husks plus one tablespoon of the oatmeal, to make up for the fact that the husks may be lacking in healthy bacteria and fungi. Adding some organic oats might help things out.

I left the sowans to ferment for seven days, after which I tasted the liquid and it was far too sour for my liking, but I was impressed with how well it all worked: the sour-sweet oaty smell give off was certainly not unpleasant. It turned out that actually one is not supposed to drink the sour liquid: it should be poured away and fresh water mixed in.4 I was rather surprised as to how much starch came out of the husks.

Emboldened, I tried again, this time with two conditions: one with water and organic oatmeal and the other exactly the same, except for a couple of tablespoons of the sour liquid from the first experiment, to give the sowans a boost. Note I didn’t use oat husks, and there are three reasons for this:

  1. You get very little starch from them, and we are no longer living in the kind of poverty that existed in Scotland two or three centuries ago;
  2. Oat husks are difficult to buy – though I did manage to get some from the Malt Miller – these oats weren’t organic however, and may have had traces of pesticide and fungicide that might kill the natural community of microbes living on the oats;
  3. Because they were so light, it was very difficult to keep them submerged under the water, and consequently, mould grew on any husks floating on, or touching the water’s surface.
Sowans suspended in water ready to be made into porridge or flummery

I gave it a shorter fermentation time and the results were great: sowans as a drink, i.e. the sour water decantated off and the sediment mixed into fresh water.  It was tart, surprisingly sweet (especially the one with the starter) and had a good, raw oat flavour. It would be great to use in a smoothie, or just sweetened with a little maple or agave syrup. However it was the settled sediment that I was more interested in and was looking forward to making the sowans porridge and the cold flummery.

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I was very pleased with the results, and I present them for you below. Whether you make the drink, the porridge or the flummery, the basic recipe is the same. It makes 550ml of drinking sowans or around 450 ml of porridge or flummery. I ate the porridge with treacle and milk, and I ate the flummery with raspberry jam, and I enjoyed them both. I think the flummery would be great flavoured with sweetened raspberry purée or orange flower water.

Basic ingredients:

150 g organic medium oatmeal

650 ml cool water

2 tbs of the clear liquid from a previous batch (optional)

For sowans porridge or flummery:

2 dsp sugar

½ tsp salt

A smidge of oil (for the flummery)

Place the oats, water and starter (if using) into a tub or jar and stir well. Cover the jar with a square of fabric secured with an elastic band. Leave to ferment for four days, giving the mixture a good stir every other day: give the liquid a sniff or a taste; it needs to have a definite acid tang.

When you are ready to strain your sowans, set a fine sieve or a colander lined with a sheet of muslin over a bowl and pour in the mixture. You might have to add a little water to rinse out all of the meal. Make sure you press the meal with a ladle to get as much sediment out as possible.

If you want drinking sowans you are now done, and it can be used now or stored in the fridge.

Cooked sowans ready to eat as porridge or set into flummery

For the porridge or flummery, leave the sowans to settle for 1 or 2 days, pour away the liquid, reserving it to use like buttermilk in another recipe. Don’t worry if there is a small layer of liquid remaining. Give it a good stir and pour into a saucepan; you should have around 150 ml of sediment. Add double the volume of water, plus the sugar and salt, and cook over a medium setting, stirring all the time until the sowans thickens – it will soon become very thick and glossy. If it seems too thick, add a little more water. It should be ready in 7 or 8 minutes.

For porridge: pour into bowls and eat with treacle and milk, or whatever you usually eat with your porridge.

For flummery: pour into a mould or moulds, I used teacups brushed lightly with oil. Cover them and refrigerate overnight before turning onto plates.

References

  1. Sowans. People’s Collection Wales https://www.peoplescollection.wales/items/513127 (2016).
  2. White Sowans. People’s Collection Wales https://www.peoplescollection.wales/items/513062 (2016).
  3. Mervis, B. The British Cook Book. (Phaidon, 2022).
  4. Fenton, A. Sowens in Scotland. J. Ethnol. Stud. 12, 41–47 (2013).

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17/09/2022 · 10:37 am

Sowans / Sowens

Experiments are under way!

Live-fermented foods are becoming more and more popular here in the UK. We seem to have embraced sourdough bread and its heady community of wild yeasts and bacteria; a community of microbes that not only leaven the dough but also provide that distinctive flavour. They also digest the gluten and other constituents in the flour, making it easier on our own stomachs. The microbes also create nutrients such as vitamins and essential amino acids, and make the food inhospitable to other microbes which would otherwise spoil it; a necessity in a world before refrigerators and freezers. Another live-fermented food is sauerkraut, traditionally made with cabbage, flavoured with caraway, and there are also fermented drinks like kefir (fermented milk) and kombucha (fermented sugar or honey, and tea) which are available in almost every supermarket and grocer’s shop around the country.

I think for many of us in the UK, all of this enthusiasm for live ferments looks like a bit of a fad, despite the growing evidence that foods that contain live cultures of fermenting microbes are very good for us. One reason why some regard them with suspicion is that in the UK we have never had a culture – as it were – of consuming these sorts of foods, except perhaps yoghurt, which unfortunately is all too often laced with sugar, had its fat skimmed away and its healthy microbes killed by pasteurisation.

But the thing is, we did have a culture of eating live-fermented foods, we have simply lost it; but the more I read old cookery books or manuscripts, the more I come across examples of these types of foods and drinks. One of these foods has recently captured my imagination, and that is the Scots fermented oat ‘milk’ or porridge called sowans (sometimes spelt sowens, and pronounced ‘soo-ans’). Sowans goes by a couple of other names; it is called subhan or súghan in Gaelic, and is known as virpa on the Shetland Isles.1

I discovered it leafing through the classic The Scots Kitchen by F. Marian McNeill.2 She describes how it was made: steeping the inner husks of the whole oat grains in water for several days in a large jar called a sowans-bowie until it soured, before being passed through a sieve.3 The resulting liquid would be left to settle for a day or so, where there would be a layer of white starch at the bottom. The liquid would be decanted off, and the starch cooked and eaten like porridge. Reading it, I simply could not understand how a foodstuff could be made just from the oat husks, known as sids in Scots.2 The husks are obviously inedible so how could a porridge or oat milk be made from them?

After a little more detective work, I found that the husks do contain some residual starch. As the oats are threshed to remove their husks, which is a quite violent process, inevitably some of the seed would be left attached to the husks. By mixing the husks in water, the starchy seed residue becomes suspended in the liquid and the natural yeasts and bacteria present on the husks begin to ferment it. After a few days – anywhere between 3 and 14 days depending upon time of year – the mixture becomes sour, rather like, I suppose, a sourdough starter, and then passed through a fine sieve. The milky liquid was drunk as it was, or the starch was allowed to settle so it could be used to make a porridge and eaten with salt, treacle or sugar. The decanted liquid wasn’t wasted, by the way, it was used to make sowans scones, where it was used rather like the buttermilk in regular scones.2 The fermented husks would sometimes be formed into cakes and baked. More often, though, they were fed to pigs or chickens.4

Oat husks

As a foodstuff, sowans is associated with harvesttime and commonly eaten by oat farmers. It is also associated with Hallowe’en, which falls not too long after harvest and the harvest festival. By making sowans, farmers were able to extract every scrap of carbohydrate from the sids that were left behind, after they had sold their crop. In Ireland, sowans was drunk or eaten in some parts of Ireland on St. Brigid’s Day in February.5

It was regarded as good for one’s health – and no doubt it was! The starch would be a precious source of energy and the microbes, and the products of the microbes’ metabolism, provided a whole suite of nutrients. ‘Some authorities claim it had sexual qualities.’ This seems to be because of its resemblance to semen when taken as a drink, which went by the name ‘Bull’s Semen’ or ‘White Bull’s Milk’ in some places. I’ve found one mention of farmlads teasing and goading young women, saying “I’ll be at you wi’ me sowans.”6,7

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Sowans was particularly associated with Christmas. I found an article in The Family Friend, published in 1861, describing sowans drinking on ‘Auld Yule morning’. The author is simply known as ‘A.H.’. It says it was enjoyed all year round, but at Yuletide it was consumed only as a milky drink. In fact it was customary, and everyone was expected to drink some sowans out of bickers (beakers), “[n]ot that any of us were immoderately fond of sowans”, said one. That said, folk did get a taste for it and ‘there was a good rivalry, too, amongst the sowans makers.’8

After finding all of this out, I hope you can see why I was so intrigued by this unusual food. Determined to make some, I managed to get hold of some oat husks – and they are not easy to get hold of these days! I am currently part way through having a go at making sowans. They are not quite ready to drink or eat, but things seem to be working well. I shall report back soon with the results of my little experiment and hopefully a usable recipe.

Fermentation is occurring!

References

  1. Fenton, A. Sowens in Scotland. J. Ethnol. Stud. 12, 41–47 (2013).
  2. McNeill, F. M. The Scots Kitchen: Its Lore & Recipes. (Blackie & Son Limited, 1968).
  3. Dawson, W. F. Christmas: Its Origin and Associations (Illustrated Edition). (e-artnow, 2018).
  4. Macdonald, F. Christmas, A Very Peculiar History. (Salariya Book Company Limited, 2010).
  5. Nic Philibín, C. & Iomaire, M. C. M. An exploratory study of food traditions associated with Imbolg (St. Brigid’s Day) from The Irish Schools’. Folk Life 59, 141–160 (2021).
  6. Douglas, H. The Hogmanay Companion. (Neil Wilson Publishing, 2011).
  7. Asala, J. Celtic Folklore Cooking. (Llewellyn Publications, 1998).
  8. A.H. Auld Yule; Or Christmas in Scotland. Fam. Friend Ed. by R.K. Philp (1861).

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22/05/2022 · 9:36 am

To Make Digestive Biscuits

Just like the workers of the 19th century, my work days are punctuated by tea & biscuits

I have been promising recently a blog post for subscribers containing my recipe for digestive biscuits, it’s taken me a little longer to write it up than I expected, but here it is.

This blog post complements the podcast episode ‘A Dark History of Sugar Part 2’ on the British Food History Podcast.

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10/06/2012 · 4:26 pm

Shortbread

 

The history of shortbread goes back to at least the 12th century and originally started life as ‘biscuit bread’; biscuits that were made from left-over bread dough that was sometimes sweetened and dried out in the oven to form a hard, dry rusk. This practise took place over the whole of the British Isles, not just Scotland.

Over time the leavening was lost and exchanged for butter, making it an expensive fancy treat that was only bought for celebrations such as Christmas and Hogsmanay (Scottish New Year). There are similar ‘breads’ outside of Scotland such as Shrewsbury cakes and Goosnagh cakes.

The large amount of butter is what makes shortbread short: the term short, when applied to biscuits and pastry, means crumbly, like shortcrust pastry should be. It is the reason why the fat added to biscuits and pastries is called shortening.

Mary Queen of Scots

Today, shortbread is made from flour, butter and sugar, though other flavourings are added. Caraway was particularly popular; Mary Queen of Scots was particularly fond of them. Other extra ingredients included almonds and citrus fruits like this 18th century recipe from Mrs Frazer:

Take a peck of flour…beat and sift a pound of sugar; take orange-peel, citron, and blanched almonds, of each half a pound, cut in pretty long thin pieces: mix these well in the flour; then make a hole in the middle of the flour, put in three table-spoons of good yeast; then work it up, but not too much…roll out; prickle them on top, pinch them neat round the edges, and strew sugar, carraways, peel, and citron, on the top. Fire it…in a moderate oven.

In George Read’s 1854 book The complete biscuit and gingerbread baker’s assistant, there are fewer ingredients, but includes eggs for some reason:

1 ¼ lb. of flour, ½ lb. of sugar, ½ lb. of butter, 3 eggs, ¼ oz. of volatile salts…a little essence of lemon

FYI: Volatile salts were smelling salts, that could also be used to leaven dough.

Shortbread usually comes in three different forms: small round biscuits, fingers or large rounds. To make the fingers, dough is cut into a large rectangle and the fingers are scored with the back of a knife so they can be broken up easily after cooking. A pattern made with fork marks is always made too.

To make large rounds, the dough is pressed into a round earthenware mould or a tart tin to make petticoat tails. When making the petticoat tails, the dough is scored into triangular slices like a pizza. The term petticoat tails comes not from the French petites gatelles (‘little cakes’) as many think (though Scottish cuisine did have more in common with French food than English food during the reign of Mary Queen of Scots), but from the term petticoat tallies – the name of the triangular pattern used to make bell hoop petticoats like Elizabeth I would have worn.

You can still buy the earthenware moulds – I’ll be buying one when I move back to England later in the summer.

Basic shortbread

This recipe makes enough for two petticoat tails rounds made in a seven inch tart tin. It’s hard to say how many biscuits or fingers – it depends on how wide and thick you make them. The important thing is to take them out before they start to brown.

To achieve a nice melt-in-the-mouth crumbliness use cornflour as well as normal plain flour to make your shortbread. Somewhere between a 1:1 and a 3:1 ratio of plain flour to cornflour works well. You don’t have to do this; they are still good with just good old plain flour.

6 ounces flour mix

4 ounces salted butter cut into cubes

2 ounces icing or caster sugar, plus extra

extra caster sugar

Rub the butter into the flour using fingers, pastry blender, food mixer or processor; be careful not to overwork things though if you’re using a food processor – shortbread dough doesn’t like being handled too much. Stir in the sugar and with your hand bring everything together to make a pliable dough – it’ll feel like it won’t form a dough at first, but as your hands warm it will.

Now you can roll or press out your dough into whatever shape you like and then place in the fridge for 20-30 minutes to harden:

For petticoat tails you are best diving the two into two halves and pressing the dough into your fluted flat tin. Score lines to mark out the slices, using a ruler if you want to be really precise. Make a nice pattern with a fork.

For fingers roll out the dough to half an inch thickness into a vaguely rectangular shape. Use a knife and a ruler to cut out a large rectangle and then score the lines with your ruler and knife, making patterns with your fork prongs.

For biscuits you can really do whatever you like; thick, thin, round, square. I think a little under half an inch is a good thickness. Cut out the biscuits and make your all-so-important fork marks.

Heat the oven to 180⁰C (350⁰F). Place the biscuits onto a baking sheet lined with greaseproof paper. Sprinkle with the extra sugar and bake until cooked but before any signs of browning. Petticoat Tails and fingers take about 15 minutes, individual biscuits can be variable, but usually about 12-15 minutes.

Variations:

For lemon shortbread add the zest of one lemon when you add the sugar, and for almond shortbread add 5 or 6 drops of almond extract. If you want to try it with caraway, sprinkle in 2 teaspoons of caraway seeds at the same time you add the sugar.

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